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- Not Your Normal News From Lango (Sep. 2024)
Not Your Normal News From Lango (Sep. 2024)
Ongwen Laodog


Ongwen Laodog (Not Your Normal Newsman)
Intrction to the "Not Your Normal News" Newsletter
Hello and welcome to the September 2024 edition of Not Your Normal Newsletter, where we bring you the unique and unexpected news from Lango! We're arriving a bit later than last month, but no worries—it’s all part of the plan.
As always, I’d love to hear your thoughts. Your feedback helps me improve! Feel free to reach out via WhatsApp or email (contacts are at the end).
Now, without further ado, dive in and enjoy!
Dr. Jane Aceng vs. Hon. Betty Amongi: Who Will Prevail in Lango’s Biggest Political Showdown?
It’s no secret that the biggest political showdown in Lango today is the brewing contest between two cabinet ministers in the NRM government—Hon. Betty Amongi and Dr. Jane Ruth Aceng. Even if you haven’t been in Lango lately, you’ve likely seen the intense social media battle between the two camps, with both sides pulling no punches. But beyond the noise, how are these two political heavyweights faring on the ground?
While I can't predict with certainty who will come out on top in this high-stakes political contest, I’ll use three common barometers that political strategists, analysts, and campaign managers worldwide rely on to assess a candidate’s chances. These factors—political image, political base, and political messaging—are especially relevant in Uganda, where MPs are often treated more like delivery men and women than true representatives. Here’s a look at how each candidate measures up in these areas.
1. Political Image
Having a strong political image is crucial for any candidate. It’s the mental picture that voters have when they hear a candidate’s name. Nelson Mandela, for example, is remembered for his sacrifice in fighting apartheid, while Dr. Milton Obote is known as the “father of the nation” for leading Uganda to independence. Closer to home, the late Col. Charles Okello Engola (Mac Odwogo) was revered as the military protector of the people during the LRA insurgency.
So, how do Dr. Aceng and Hon. Amongi fare in terms of political image?
Dr. Jane Aceng has worked hard to build and maintain a strong medical image. As Uganda’s Minister of Health, her leadership during the COVID-19 pandemic catapulted her into the national spotlight. Locally, she often commissions medical equipment or facilities, and she frequently welcomes philanthropists who come to Lira to donate health supplies. In almost every public appearance, you’ll notice medical objects or personnel in the background, reinforcing her image as the “community doctor.”
Hon. Betty Amongi, Uganda's Minister of Gender, Labour, and Social Development, is trying to craft her image around delivering services like loans to women’s groups. She’s often associated with civil-society initiatives like “GROW,” designed to empower women economically.
Who’s doing this better? In my opinion, Dr. Aceng is more consistent in her branding. While Hon. Amongi is also leveraging her ministry to create a positive image, Dr. Aceng’s medical reputation is more deeply ingrained in the public mind. However, a strong political image alone won’t be enough to secure victory in the 2026 elections.
2. Political Base
A political base refers to the core group of loyal supporters a candidate can rely on for guaranteed votes. The larger and more dedicated the base, the easier it is for a candidate to secure electoral success.
Both Aceng and Amongi seem to be targeting women as their primary voting bloc. However, I believe Dr. Aceng has a stronger claim to this demographic. Her background as a private medical practitioner and former medical superintendent of Lira Regional Referral Hospital has endeared her to women, who tend to view doctors with affection and respect. In fact, there are children across Lango named after her.
It’s worth noting that urban areas like Lira City don’t typically vote for NRM candidates. It was therefore surprising when Dr. Aceng, an unambiguous NRM figure, secured about 60% of the votes in Lira City in the 2021 elections, unseating UPC hardliner Joy Ongom. Women likely played a significant role in this unexpected victory.
On the other hand, Hon. Betty Amongi’s core base is the long-standing UPC membership in Lira City. This is the same group that votes for her husband, Hon. Jimmy Akena, in every electoral cycle. To strengthen her chances, Amongi should focus on cultivating this base while expanding her appeal to women voters.
Who’s playing to their base more effectively? Once again, Dr. Aceng seems to have the edge. Her deep ties with women voters, coupled with her medical background, give her a stronger connection to her core supporters.
3. Political Messaging
A well-crafted and consistent political message is arguably the most important factor in any campaign. A strong slogan or message can drive a campaign forward, even in the candidate’s absence. Dr. Obote’s famous slogan, “fighting disease, ignorance, and poverty,” resonated deeply with Ugandans. Similarly, President Obama’s “Yes We Can” inspired millions during his campaigns.
When it comes to Dr. Aceng and Hon. Amongi, both seem to struggle in this area. Dr. Aceng’s slogan, “Ceng Otedero” (the sun for the common people), doesn’t quite align with her established image as the dependable community doctor. It’s a good slogan, but it lacks the clarity needed to connect it to her identity.
Hon. Amongi, on the other hand, has yet to present a strong, compelling message. This may be due to her unclear reasoning for leaving her Oyam South constituency to run in Lira City. So far, her candidacy seems driven by a personal vendetta rather than a well-defined political cause, which weakens her ability to craft a unifying message.
Conclusion: Who Will Win?
While it’s still too early to predict with certainty, based on the three barometers discussed—political image, political base, and political messaging—Dr. Jane Aceng appears to have the upper hand at this point. Her consistent medical image and deep connection with women voters give her a strong foundation, and her surprising success in the 2021 elections shows that she can appeal to a broad base of voters, even in urban areas that typically reject NRM candidates.
However, Hon. Betty Amongi should not be underestimated. Her ties to the UPC base in Lira City, combined with her efforts to empower women economically, could still turn the tide in her favor if she manages to refine her messaging and solidify her appeal to voters.
For now, though, Dr. Aceng seems to have the momentum.
Ongwen Laodog
Fish Farming Made Easy: How Ugandans Abroad Can Profit from Aquaculture Without Being Home

This month, we continue our focus on agriculture, specifically aquaculture. Fish farming is becoming a highly lucrative business in Uganda, and with the right approach, it’s one of those ventures you can set up almost anywhere in the country and even manage remotely. Remarkably, you don't need to be near a lake or swamp for this business to thrive.
In this guide, I'll show you how to get started so that you can begin making money within six months. With proper planning, you can schedule your harvests every two months, monthly, or at intervals that best suit your needs.
Note of Caution:
This article serves as a general guideline for getting started in fish farming. For a more in-depth feasibility study tailored to your specific situation, you’ll need to consult a qualified expert.
The ‘Aquarium’ Fish Farming System
The method we’ll focus on is aquarium-style fish farming, where fish are reared in specialized fish tanks. This indoor system offers several advantages, including the ability to monitor your fish 24/7 using CCTV from anywhere in the world. Because the fish are housed in one location, the building can be securely locked, limiting access to authorized personnel only.
Benefits of Fish Farming in Tanks
Space Optimization: Tank farming doesn’t require a large land area, making it suitable even for urban settings or small plots of land. You can scale the system up or down depending on available space and resources.
Remote Management: The ability to monitor and control the tanks remotely through CCTV means you don’t have to be physically present to manage the day-to-day operations. This makes it ideal for individuals who live far from their farms or spend extended periods outside Uganda.
Controlled Environment: Fish tanks allow for full control of water quality, temperature, and oxygen levels, which are critical factors for the health and growth of your fish. This means fewer losses due to environmental factors such as pollution or fluctuating water conditions that can occur in open water bodies.
Faster Growth Rates: With optimal feeding and a controlled environment, fish grow faster in tanks compared to natural water bodies. You can expect market-ready fish within six months, allowing for multiple harvests throughout the year.
Reduced Risk of Disease: Since your fish are kept in a closed system, there’s a lower risk of diseases that typically affect fish in open water. Any health issues can be quickly identified and addressed before they spread, minimizing losses.
High Productivity: Because you control the entire environment, fish tanks allow for higher stocking densities. This means you can raise more fish per square meter compared to traditional pond or open-water systems, leading to higher yields per unit of space.
What You Need to Start
A secure housing structure for the tanks
Fish tanks and the necessary plumbing for water circulation
Filtration systems to maintain water quality
Aeration equipment to ensure sufficient oxygen levels
A reliable power source to run your systems, especially for remote monitoring
CCTV cameras for surveillance
Financial Potential
The current farm gate price for fish in Lango is UGX 10,000 per kilogram. A typical tank measuring 1m x 1m x 1m can hold between 40 to 50 fish, depending on the species. After six months, each fish will weigh around 1kg. With a full tank, you’re looking at UGX 400,000 to 500,000 per harvest.
You can organize your system so that fish mature at the same time or stagger the harvests to fit your schedule. This flexibility allows you to plan sales around your presence in Uganda, ensuring you can maximize profit.
Need Help?
Fish farming can be technical, and if you need assistance setting things up, I can connect you with someone highly knowledgeable in this field. With the right guidance, you can ensure a smooth and successful start to your aquaculture journey.
Ongwen Laodog
Did You Know That 'Abulani' and 'Alimaci' Are Not Original Lango Names? Here’s the Fascinating Story Behind Them.
The year was 1945, and World War II was nearing its end. Among the many African soldiers who had been enlisted to fight under British command were men from Lango, serving in the King's African Rifles (KAR). As the British prepared for their departure, their commander gathered the Ugandan contingent in Ethiopia for a final parade. With little notice, the soldiers were abruptly ordered to board a ship bound for Mombasa, leaving Ethiopia without a chance to say goodbye.
Many of the soldiers, particularly those from Lango, were unsettled by this abrupt departure. As they sailed back, the air was filled with complaints about the rushed exit. Two common laments heard among them were: "Aparo Abulani na" and "Aparo Alimaci na", which translates to “I miss Abulani” and “I miss Alimaci.”
These expressions hint at something much deeper—a connection the soldiers had made while stationed in Ethiopia. During their time there, some of these young men, far from home, had fallen in love with Ethiopian women. Among the most common names for Ethiopian women were Abonesh and Almaz. However, to the largely uneducated Lango soldiers, these names were difficult to pronounce, so they adapted them into simpler versions: Abulani for Abonesh, and Alimaci for Almaz.
When the soldiers returned to Uganda, everyone was eager to hear their stories of war and adventure. The names Abulani and Alimaci became central figures in their tales, symbolizing the women they had left behind in Ethiopia. Over time, these names became part of the local lexicon, appearing in school dramas and community conversations. Characters named Abulani and Alimaci were featured in plays that conveyed educational messages, such as modern agricultural practices, health initiatives, or the importance of schooling.
It is noteworthy that in many of these stories, the characters bearing these names were often portrayed negatively. This portrayal may reflect the soldiers' views of the Ethiopian women they encountered during the war—perhaps seeing them as temporary companions rather than potential life partners. These women, in the soldiers' minds, were not marriage material, a perception that carried over into Lango culture.
However, in Ethiopia, the names Abonesh and Almaz carry much deeper and more respectful meanings. Abonesh is a common and cherished name, meaning "You are precious" or "You are the best" in Amharic. It reflects a sense of admiration, affection, and esteem. Similarly, Almaz translates to "diamond" or "precious stone," symbolizing something rare, beautiful, and highly valued.
The Role of KAR in Ethiopia During WWII
The King's African Rifles (KAR) was a colonial regiment composed of soldiers from British East Africa, including Uganda. These troops played a significant role in several military campaigns during World War II, including the East African Campaign, which aimed to liberate Ethiopia from Italian occupation. In 1936, Ethiopia had been invaded by Fascist Italy under Benito Mussolini, and by 1941, it was a battleground for Allied forces, including British and African soldiers, who fought to drive the Italians out.
The KAR, alongside British and Ethiopian forces, played a crucial role in the liberation of Ethiopia. Their efforts were part of a larger strategy to undermine Italian control in the Horn of Africa, and by early 1941, the combined forces successfully expelled the Italians, reinstating Emperor Haile Selassie to the throne. For many Lango soldiers, this period of service in Ethiopia left a lasting impact on their lives, from military training to romantic entanglements with the local population.
The Post-War Impact
After the war, the soldiers who had fought with the KAR returned to Uganda with new skills and experiences. Many of them became part of Uganda's emerging middle class, taking up trades such as carpentry, bicycle repair, construction, and more. Their influence was felt across the Lango sub-region, and they played a pivotal role in introducing modern ideas and professions to their communities.
The names Abulani and Alimaci lived on in local folklore and cultural references, even as their origins in Ethiopian romance were largely forgotten. Despite the negative portrayal these names sometimes carried in Lango narratives, their original Ethiopian meanings remain a testament to the beauty and dignity they hold in Ethiopian culture.
Cultural Significance of the Names in Ethiopia
In Ethiopia, Abonesh is a name often given to girls as a sign of love and admiration. The name expresses deep affection, meaning “You are precious” or “You are the best.” It reflects the high value placed on individuals who bear the name. Similarly, Almaz is a popular name that signifies "diamond" or "precious stone," symbolizing something highly valuable and cherished. It’s no wonder that even today, these names are common in Ethiopia and Eritrea, carrying positive connotations in both language and culture.
One of the most famous bearers of the name Almaz is Almaz Ayana, an Ethiopian long-distance runner and Olympic champion. Her record-breaking achievements in athletics have added a new layer of admiration to the name, reinforcing its association with something rare and unbreakable.
In the end, while the Lango soldiers may have adopted and adapted these names during their time in Ethiopia, their true meanings reflect a rich and positive cultural heritage—one that speaks to beauty, value, and enduring strength.
The story of haw Alimaci and Abulani became Lango names was narrated to me by the son of one gentleman who fought in the WWII. He told me that his father told this it to him before he died.
Ongwen Laodog
Dreaming of a Beachfront Bliss in Lango? Alyecmeda Should Be on Your Radar!

Alyecmeda on Lake Kyoga
While walking along the beach in a village called Alyecmeda—a place I’m certain many of you haven’t heard of—I noticed something curious on the ground. It resembled a patch where a rabbit might have urinated.
Picture this: a group of cows tramples through a bare patch of land after heavy rain, leaving deep hoof prints. The next day, the sun bakes the ground, caking the earth. Then, it rains again, just enough to fill the hoof prints with puddles of water, which quickly evaporate under the sun, leaving behind a whitish residue. If you’ve ever seen wild rabbit urine, this is what it looked like.
Curious, I bent down for a closer look. Before I could ask, the village local accompanying me said, "That’s salt." He went on to explain that this salt is what attracts cows to the beach—they come to lick it straight from the ground.
Tempted to confirm it myself, I hesitated. The area was littered with cow dung and urine, but my curiosity got the better of me. Risking the possibility of catching tapeworms or some other disease, I scraped some of the residue with my fingernail and tasted it. Indeed, it was salty—though not quite like table salt, probably because it was unrefined.
This encounter made me appreciate Alyecmeda even more. You might not know this, but Lake Kyoga is a swampy lake, and it’s rare to find a sandy shore. Alyecmeda is unique in that its landscape mimics that of a traditional beach, albeit with different colored sand. It’s not the white sand you’d see on an ocean beach, but it has its own charm.
As part of a series of articles for you, my reader in the diaspora, I’ll be traveling across Lango to uncover hidden gems where you might one day want to retire. Alyecmeda, a beachfront village in Agwingiri sub-county, Amolatar, is one of those spots. If you’ve been dreaming of a serene, pristine lakeside retreat, this could be the place for you.
The land here is still affordable, with prices for an acre ranging between UGX 2.5 million and UGX 3 million ($675 to $810). Whether it’s beachfront or not, the price remains the same.
What’s not to like about Alyecmeda? For one, like many villages in Lango, the area isn’t well-planned. Access roads to your future paradise might not be clear, so you may have to negotiate with neighbors to buy a pathway—but that shouldn’t cost too much.
Being close to a freshwater lake has its own challenges. At night, swarms of flying insects could become a nuisance, attracted to the lights from your home. However, if you plan to keep chickens, this could actually be a benefit. You could set up traps to catch the insects and use them as a high-quality protein source for your poultry.
The elephant in the room, though, is Lake Kyoga’s flooding. Over the past few years, the lake has moved inland by up to 2 kilometers in some areas. You might wonder if this could be a problem.
From what I’ve observed, Alyecmeda sits on higher ground. I own a piece of land there myself, and despite the lake’s flooding for the past five years, it has only encroached about 300 meters inland in this area. While neighboring villages have experienced farmland and home flooding, no one in Alyecmeda has been forced to relocate.
So, if you’re considering building a retirement home by the lake, Alyecmeda might just be the perfect spot for you.
Ongwen Laodog
Icina Ikom Adwar Kede Winyo Moro

Ikare moro con, adwaroro ociko owicere iyi lum. Ikare ame en owoto me roto owicere, en te nwongo winyo moro awelo tutwal iwange en aye omoko iyi owic man.
Ikare ame winyo man onene, winyo naca te cako wer ni:
Wan itur wa ca, kiri ya kiri ye (x2)
Dek dong ngwede kene, kri ya kiri ye (x2)
Wan itur wa ca kiri ya kiri ye
Dek dong tede kene, Kiri ya kiri ye (x2)
Wan itur wa ca kiri ya kiri ye
Dek dong lele kene, kiri ya kiri ye (x2)
Wan itur wa ca kiri ya kiri ye
Dek dong tokere kene kiri ya kiri ye (x2)
Adwar ikare ame owinyo wer a winyo ni, te weko winyo iyi owic te ngwec pace wot lwongo owote mere kun kobin gi ni kong bin winy wer a winyo moro ame enwongo omoko iyi owicere. Jo dang te lubo yore me wot neon winyo naca.
Ikare ame winyo oneno gi dok te cako wer kun wero ni:
Wan itur wa ca kiri ya kiri ye (x2)
Dek dong ngwede kene, kri ya kiri ye (x2)
Wan itur wa ca kiri ya kiri ye
Dek dong tede kene, Kiri ya kiri ye (x2)
Wan itur wa ca kiri ya kiri ye
Dek dong lele kene, kiri ya kiri ye (x2)
Wan itur wa ca kiri ya kiri ye
Dek dong tokere kene kiri ya kiri ye (x2)
Ikare ame lwak owinyo wer awinyo man, gin te miyo tam bang adwar kun okobe ni winyo no obedo winyo aber me icel pien obedo winyo ame tede kene. “Kong igony iter paco ite weko me cak tede kene.” Gin omio tam bang adwar ca.
Adwar dang te winyo tam alwak. En te tero winyo man paco. Ikare ame en otuno paco, en te gonyo winyo ni oko. Teki en gonyo winyo ni tap. Winyo te twar oko ni purrrr…
Winyo te tware wot poto iwi yat ame cegi kede tung adwar bang owote mere. Owote mere ikare ame oneno awot gi gin te cako wer ni:
Okao ka kwene ni?
Pe gite, ogik olel keken!
Okao ka kwene ni?
Pe gite, ogik olol keken!
Ongwen Laodog
email: [email protected]
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